“Wives, be subject to your husbands, as is fitting in the Lord.” —Col. 3:18 NAS95
We come in the book of Colossians to the section in which Paul discusses family relations under the New Covenant. By and large the church at Colossae and the surrounding area—like most of the churches that Paul was shepherding—was made up of Gentiles who had come to faith. For the most part, they did not have a broad understanding of the Jewish background of the faith that Paul was teaching and obviously little knowledge of the Old Testament (at that time the only Scriptures the churches had). Needless to say they had a lot of questions that needed to be answered and bad habits that needed reformation. This is the purpose of Paul’s practical sections in his letters.
The framework for the section on family relations is laid all the way back at Col 3.1: ” Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.” The whole worldview of these Gentiles had changed when they came to faith and rather than living for themselves, they were now to live for Christ, they were to keep seeking the things above.
Paul proceeds to explain what this means in practical terms for the new believers in Colossae. Their mindset was to be different (vv. 3-4); their bodies and fleshly desires were now to be under the authority of Christ (vv. 5-11); and the way that they should speak, act, and behave had fundamentally changed (vv. 12-17). Paul ends this section and transitions to his instructions to families with this general admonition: “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”
In light of their new faith, how then were the believers to act in their families? Paul proceeds to this topic next and this shouldn’t come as a surprise. Then, as now, the family was the basic building block of society and how the family related to each other now that they had come to faith in Christ was vital to understand. Paul frames his instructions around three sets of people: husbands and wives, fathers and their children; and masters (fathers) and their slaves.
This way of looking at the family came from the culture at large. Aristotle would examine how the Greek household was organized in this way:
“But every subject of inquiry should first be examined in its simplest elements; and the primary and simplest elements of the household are the connexion of master and slave, that of the husband and wife, and that of parents of children. We must accordingly consider each of these connexions, examining the nature of each and the qualities it ought to possess.” (Politics 1.1253b)
It comes as no surprise then, that Paul will examine the simplest elements of society based on how the culture framed it at the time, with this main difference: Paul is going to upend everything because, while each one of those three relationships did need attention, now they were all, every one of them under the lordship of Christ, or as Paul put it: “It is the Lord Christ whom you [all of you from husband to wife, to father to children to master to slave] serve.”